Upgrade to Free Shipping at $50 • SHOP NOW
Sex, Needs and Queer Culture: From Liberation to the Postgay Era - LGBTQ+ Studies Book for Academic Research & Social Justice Discussions
Sex, Needs and Queer Culture: From Liberation to the Postgay Era - LGBTQ+ Studies Book for Academic Research & Social Justice Discussions

Sex, Needs and Queer Culture: From Liberation to the Postgay Era - LGBTQ+ Studies Book for Academic Research & Social Justice Discussions" (如果原始标题是中文,优化后的英文标题为:) "Sexuality, Desire and Queer Culture: From Liberation to Postgay Movements - Essential LGBTQ+ Studies Book for Academic Research & Social Justice Education

$53.82 $97.87 -45%

Delivery & Return:Free shipping on all orders over $50

Estimated Delivery:7-15 days international

People:25 people viewing this product right now!

Easy Returns:Enjoy hassle-free returns within 30 days!

Payment:Secure checkout

SKU:82360560

Guranteed safe checkout
amex
paypal
discover
mastercard
visa

Product Description

The belief of many in the early sexual liberation movements was that capitalism's investment in the norms of the heterosexual family meant that any challenge to them was invariably anti-capitalist. In recent years, however, lesbian and gay subcultures have become increasingly mainstream and commercialized - as seen, for example, in corporate backing for pride events - while the initial radicalism of sexual liberation has given way to relatively conservative goals over marriage and adoption rights. Meanwhile, queer theory has critiqued this 'homonormativity', or assimilation, as if some act of betrayal had occurred.In Sex, Needs and Queer Culture, David Alderson seeks to account for these shifts in both queer movements and the wider society, and argues powerfully for a distinctive theoretical framework. Through a critical reassessment of the work of Herbert Marcuse, as well as the cultural theorists Raymond Williams and Alan Sinfield, Alderson asks whether capitalism is progressive for queers, evaluates the distinctive radicalism of the counterculture as it has mutated into queer, and distinguishes between avant-garde protest and subcultural development. In doing so, the book offers new directions for thinking about sexuality and its relations to the broader project of human liberation.